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The Elders Speak
Dakotah and Ojibway Stories of the Land Told by Gourd Woman and Eagle Heart

Awards

Winner:

  • Native American Music Award for Best Spoken Word Recording (2000)
  • Notable Document Award from the Government Documents Round Table of the American Library Association (2000)

Nominee:

  • Native American Music Award for Best Historical Recording (2000)
  • Native American Music Award for Best Traditional Recording (2000)
  • COVR Visionary Award for Best Spoken Word-Music Album (2000)
  • NDLA Government Documents Round Table Most Notable Document (2000)

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Artists and Album Tracks

Gourd Woman (Mary Louise Defender Wilson) is a Dakotah/Hidatsa elder born into a family of storytellers on the Standing Rock Indian Reservation of North Dakota. The first story she remembers hearing, at age three, was told by her mother and grandmother, both of whom were midwives. Her knowledge of the land was enhanced by her walks on the prairie with her grandfather, a healer. By the age of eleven, Gourd Woman, fluent in the Dakotah language, was telling stories herself. Gourd Woman's storytelling skills, wisdom, and soft-spoken elegance have earned her much respect throughout the Dakotah community and beyond. In 1999, she was awarded a National Heritage Fellowship from the National Endowment for the Arts, the nation's highest honor for a traditional artist.

Eagle Heart (Francis Cree) is an Ojibway elder and storyteller born on the Turtle Mountain Indian Reservation of North Dakota. Eagle Heart recalls first working at the age of nine with the elders, some of whom were a century old. He helped them during his ceremonies. Those elders, in turn, taught Eagle Heart what they knew, including many traditional stories. Through the years, Eagle Heart generously shares the stories he learned from generations past. His diligent, yet gentle, efforts at preserving traditional culture have given him the respect of the Ojibway community. In 2002, Francis and his wife Rose were awarded a National Heritage Fellowship for their work in storytelling and basket-making.

Track List:

  1. Introductory Remarks by Gourd Woman and Eagle Heart
  2. Sky Woman and the Great Flood
    An Ojibway creation story surrounding the origins of the Turtle Mountains of North Dakota by a muskrat and the spirit being, Sky Woman
  3. The Powerful Lake
    The Dakotah people are said to have emerged from certain geographic features. One emergence area is at Heart Butte or the Greater Bear's Lodge near Greater Bear's Lake or what is called today Spirit Lake in North Dakota.
  4. The White Buffalo
    The birth and appearance of a white buffalo holds symbolic meaning to many American Indians all across the Great Plains.
  5. The Spiderman and the Giant
    Spiderman meets a giant in a valley northeast of Greater Bear's Lake and Heart Butte. For the Dakotah, Unktomi or Spiderman is a trickster. He represents human nature before people became "civilized" and often serves as a humorous example of how not to behave.
  6. Holy Spring
    Not all traditionally-based narratives are said to have occurred generations ago. Eagle Heart relates a battle on the Turtle Mountains that took place in 1910 between a thunderbird and a giant serpent.
  7. The Woman Who Turned Herself to Stone
    Tells about a Dakotah woman's love of Nature. One of four stones associated with the story can be found near another emergence area of the Dakotah people.
  8. Nanabosho and the Dancing Ducks
    Nanabosho is the name of an Ojibway trickster and serves as an example of how not to behave. Stories, such as this, explain why certain animals look the way they do.
  9. Coyote's Den Hill
    The storyteller describes the desperate journey of a woman and what she learned when she met a family of coyotes at a butte in South Dakota.
  10. Closing Comments by Gourd Woman. Closing Prayer by Eagle Heart

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Audio Samples

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Production Credits

Acknowledgements:

  • National Endowment for the Arts
  • North Dakota State Library
  • North Dakota Department of Public Instruction
  • Joan A. Alvord, Dr. Carol A. Davis, George Demery, Cherie Harms, Dr. Timothy J. Kloberdanz, Mary B. Morin, Patsy Thompson, and the Dakotah and Ojibway communities

Musicians:

  • The Little Corner Singers (vocals and drum): Clyde Heavy Runner, Victor Sure Chief, and Darrell Norman
  • Gary Stroutsos (flute)

Executive Producers:

  • North Dakota Council on the Arts
  • Makoché Recording Company

Producers:

  • Troyd A. Geist, North Dakota Council on the Arts
  • David Swenson, Makoché Recording Company

Art Design:

  • Stephanie Meisel
  • Darla Hueske

Photography:

  • Troyd A. Geist
  • Chris Martin
  • Darla Hueske

Album © 1999 Makoché Word, North Dakota Council on the Arts

Funded in part by the North Dakota Humanities Council, an affiliate of the National Endowment for the Humanities.

Post production, editing, mixing, and mastering was completed at Makoché Recording Studios on the Sonic Solutions digital editing system.

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