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Faces of Identity, Hands of Skill: Folk Arts
in North Dakota
By Troyd A. Geist
"Some people speak of the flat prairies of North
Dakota and its "unchanging" scenery. They speak of the monotony of
traveling the interstate highways where the land and sky disappear
into the horizon. They find the small towns and their inhabitants
indistinguishable from one another. If, however, a person views
North Dakota with an eye accustomed to the Plains, a subtle yet
dynamic landscape filled with life appears. If a person slows down,
gets off the interstate and looks around, really looks around, he or
she will discover hundreds of varieties of plants and animals. This
situation is similar with regard to the communities that dot the
state. From the outside, one house and one town might look similar
to the others, but, inside, the differences are apparent. The
outside of a house is the face people show the public. The inside,
however, is more reflective of a personal identity. What makes each
house and town different are the people who live there...it is
necessary to go inside, to go beneath the surface, to discover
cultural identity..."
"Faces of Identity, Hands of Skill: Folk Arts in
North Dakota focuses on the traditions embodied in the lives of
North Dakota folk artists representing twelve cultural groups:
Mandan, Dakota Sioux, Sisseton Sioux, Lakota/Hidatsa, Metis, Banat
German, Ukrainian, German-Russian, Armenian, Khmer, Kurdish, and
Vietnamese. It attempts to illustrate the integrated nature of
culture and to show how folk art brings a face to familial,
religious, and cultural identity. How are Lydia Sage-Chase's
basketry, prayers, and songs tied to Mandan gardening? Why does
Bryan Akipa carve the head of a mallard or an elk on his flutes? How
do Martha Namyniuk's Ukrainian ritual breads tie to Angie Chruszch's
decorative Easter eggs? What do John Gross, Jr.'s songs teach us
about the Napoleonic Wars? What can Luqman Maii's music teach us
about the political situation of the Kurds? What does Kim Ahn
Ho-Nguyen's embroidery tell us about Buddhism? The folk artists
represented herein are among the finest in the state. Their
traditions have passed the test of time, surviving and reflecting
immigration, 'hard years', political and religious persecution, and
wars."
Troyd A. Geist, author

Bryan Akipa, Sisseton Sioux, playing a red cedar
Siyo Tanka (flute).

Martha Namyniuk lights candle on a Ukrainian
Christmas kolachi.
 
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